Intervention-2

Continuing from last time with the same interlocutor:

More response to come, but since this is essential, I'd like to remind you of the actual content of my 1-10 question.

--what would you say is the Bible's general evaluation of knowledgeable apostates, who attempt to turn people's hearts away from Jesus?  Maybe rate it on a scale of 1 to 10, where 1 is your basic hellspawn and 10 is straight from the lips of God Himself.  

Not what was Pulliam's position vis-a-vis Christianity.  What is the Bible's position vis-a-vis people like Pulliam?  (And you, incidentally, just so we're clear.)

I'd like to know what you think the Bible says about men like Pulliam (and yourself).
Does the Bible think that apostates who have a great deal of learning about Jesus and who turn away and put out a great deal of energy trying to turn others away from Jesus as well are really really good people? Or does it speak of them in slightly, um, more condemnatory terms?  1 = the Bible is very condemning of such people.  10 = they're going straight to Heaven barnone.

This is what you think the Bible says about you and Pulliam.

-----------------------------Later email-----------------------------

--"Your comment was a breach of decorum, a violation of custom."

Is this really persuasive to you?  It's amazing that someone could say this with a straight face.  

Turning away from orthodox Christian faith is itself a breach of decorum, as you and Pulliam have done.  So...what?  

A Yanomamo about to plunge his spear into a rival tribesman's heart would react the same way if a whitey like me shouted "Stop!" and got in his way. What possible meaning could this have?

--"Having been a missionary you must be familiar with this kind of issue."

Enough to realise when it's really an issue and when baiting a bunch of atheists to make idiots of themselves is quite worthwhile, yes.  Pulliam's blog is not exactly a missionary ground for open-hearted people, ready to hear the Gospel.  I go there to overthrow tables and challenge people, and thus appeal to the lurkers that the "we're the High Priests of Rationality" atheists are just empty poseurs.  Judging by the emptyheaded but fervently-emotional response, mission accomplished. 

That's not the only reason I posted what I posted, but it's one of the principal factors.

--"Out of ignorance you make a gaffe and offend the natives. "

Only someone UNfamiliar with actual mission work could make such a comparison.

--"Americans don't think it is appropriate to speak ill of the dead in the presence of their family and friends, especially during the grieving period. "

Some don't think it's EVER appropriate to talk about religion or politics.  You don't seem to mind offending THEM. 

Others don't think it's EVER OK to turn your back on the religion you once espoused.  Why be so hypocritical? 

The answer is that some customs are best broken, b/c they are stupid and/or wicked customs. 

--" I'll grant you that it appears to be a bit of a stretch to associate a blog with "in the presence of family and friends."  "

It's not a BIT of a stretch.  It's an unreasonable stretch.  If family mbrs were atheists, I'm aiming right at them - they need to repent and get their heads out of the sand.  If they are Christians, why are they reading his blog?  his blog itself is offensive to Christians!  And why read THAT PARTICULAR COMBOX?  

This is not even debatable, it's so silly, and yet it's the crux of that for which most people have been abusing me.

--"We're still building the cultural rules around behavior in the blogosphere and trying to figure out how it should relate to the rest of our lives.  "

You don't seem like you're "building rules" when you condemn me, or when you fail to call others out for abusing me.  Why be so hypocritical?

--" You are not the only one confused by this situation."

Do be kind enough to speak only for yourself.

--"Shortly afterwards somebody else created a Facebook page dedicated to taking messages for Ken's family"

On which page I made a conscious decision NOT to post. 

And on which page a fellow Christian blogger posted a pure condolence, and then was abused for it!  How do you not see this?

--"you apparently misjudged the social situation"

I did?  

Not at all - I knew exactly what was coming.  I baited the atheists, and I got exactly what I expected - a spot lesson in atheist and liberal hypocrisy.

--"This is where 1 Cor 9:19-27 comes in.  Paul "became all things" and so conformed to a lot of ridiculous restrictions on his freedom so that he wouldn't offend his audiences."

Yes, for issues like eating meat.  Not in issues like proclaiming the truth.  See, Paul also said Acts 17, and Galatians.  It's BOTH, and there's a time for each.

--"What in God's name did you mean by that first sentence?"

I meant that his arguments against Christianity were pitifully bad and weak, and the implication is that he wasted much of his life since he had great education in Christian theology and yet couldn't muster anything close to a powerful stroke against it.  

It is an expression of contempt for the way the man led his life, much like you'd have contempt for a 50 year old man throwing a tantrum b/c his mommy said he couldn't have a popsicle.  

--"Was it your greater purpose to let everyone know that you hated Ken so much you got pleasure out of humiliating him?  What kind of tactic is that? "Let us do evil that good may come?""

1) Hatred?  The only time "hate" has been expressed, it's opponents ascribing it to me.  You can't read my mind, and you don't know whether I hate Pulliam.  But you apparently feel freedom to impugn my character, don't you?  How is that not a violation of "social custom" and rank hypocrisy on your part?

2) You've just now elevated "violation of social custom" to "evil"?  How did that happen?  Where's your connecting argument? How do you even know what evil is?

3) Is there sthg evil about humiliating a man like Pulliam, who spent a great deal of his time trying to drag people to Hell with him?  Do you ever call out PZ Myers, Richard Dawkins, and Hitchens for humiliating Christians?  I doubt it!  Hypocrisy.

--" a whole flock of his friends from work and the neighborhood got up during the eulogy to thank my brother for things he had taught them."

I'm sorry to hear about your brother, but an anecdote about a bunch of people who obviously couldn't tell their left hands from their right does not constitute an argument.  What good did your brother do them?  On atheism, they'll all be dead in 50 years and all will be forgotten in another 100. So what? 

--"Had that happened and I had learned about it, I would have firmly escorted the individual out of the area with a warning not to return unless he wanted to deal with the police."

1) Hopefully you're not making a foolish analogy as if my posting on Pulliam's blog is similar to showing up at his funeral to shout and yell.

2) Apparently might makes right for you.  Your comment is very educational.

3) You apparently think that it's OK to call down judicial punishment on someone who violates social custom.  You're quite the judgmental man!

--"If you had heard somebody making comments like that about your child at the viewing or in the vestibule at church or at the gravesite or at some community event a week or a month or even a year later, wouldn't you want to do the same thing?"

1) Once again, a foolish analogy. Why not make a real analogy?  Is this really the best you can do?

2) Was my baby an apostate from the faith, with a PhD in theology?  Help me understand what you're thinking here.

3) Why are the same atheists who rip me for my comment the ones who make tawdry and disgusting jokes about my beloved wife? 

--"Your comment not only provoked understandable hostility, it completely undermined your testimony."

What's the argument?  

It might undermine the wrong ideas who think that Jesus was a pansy Who never offended anyone!  Maybe that's why you're where  you are - you can't bear to deal with the real Jesus.

--"I see a lot of discussion about your behavior.  I see hardly anything about Jesus. "

And the argument that this is my fault and not the fault of those who hate Jesus?

--"Not being the sharpest knife in the drawer, it can take awhile for me to recognize when I'm being conned. "

Conned by asking you to demonstrate that you have any idea what you're talking about, biblically speaking? You said you used to be an evangelical pastor, and that you've been in church longer than I have. 

If you were really a pastor and if you knew anything much about the Bible other than you can quote John 3:16 and think that Jesus wants us to be nice to everyone, you'd know that the Bible has nothing good to say about such apostates as you and Pulliam.  What it has to say is fearful.  

The entirety of Jude - http://nasb.scripturetext.com/jude/1.htm

The entirety of 2 Peter 2 - http://nasb.scripturetext.com/2_peter/2.htm

Luke 17:1-2 - http://nasb.scripturetext.com/luke/17.htm

Isaiah 45:9-10 - http://nasb.scripturetext.com/isaiah/45.htm

2 Tim 2:16-26 - http://nasb.scripturetext.com/jude/1.htm

Heb 6:4-8 - http://nasb.scripturetext.com/hebrews/6.htm

Heb 10:26-38 - http://nasb.scripturetext.com/hebrews/10.htm

And on and on it goes.  

The answer is that the Bible regards men such as Pulliam and you at a 1; your end will be fearful and horrific. I of course hope Pulliam repented before he died suddenly, but it's doubtful, sadly.  You still have time. Repent now and ask Jesus to forgive your great sin.  He will, but He won't if you continue in your foolish and hypocritical rebellion.  It'd be one thing if you had a good reason to buck against Him, but you don't even have that, as we've seen here.  Your predicament is sorry and sad, but all too common.

Peace,

Rhology

In which I try not to butcher Romans 2:13-16

enchantednaturalist.com said:

what is your take on Romans 2:13-16? Doesn't this support the notion that all humankind, regardless of whether they read or have access to God's word, shares a common moral sense at some level?

Romans 2:12For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; 13for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. 14For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

Matthew Henry says:
Three degrees of light are revealed to the children of men:
1. The light of nature. This the Gentiles have, and by this they shall be judged: 
As many as : have sinned without law shall perish without law: that is, the unbelieving Gentiles, who had no other guide but natural conscience, no other motive but common mercies, and had not the law of Moses nor any supernatural revelation, shall not be reckoned with for the transgression of the law they never had, nor come under the aggravation of the Jews’ sin against and judgment by the written law; but they shall be judged by, as they sin against, the law of nature, not only as it is in their hearts, corrupted, defaced, and imprisoned in unrighteousness, but as in the uncorrupt original the Judge keeps by him. Further to clear this (v. 14, 15), in a parenthesis, he evinces that the light of nature was to the Gentiles instead of a written law. 


He had said (v. 12) they had: sinned without law,: which looks like a contradiction; for where there is no law there is no transgression. But, says he, though they had not the written law (Ps. 147:20), they had that which was equivalent, not to the ceremonial, but to the moral law. 


They: had the work of the law.: He does not mean that work which the law commands, as if they could produce a perfect obedience; but that work which the law does. The work of the law is to direct us what to do, and to examine us what we have done. Now, (1.) They had that which directed them what to do by the light of nature: by the force and tendency of their natural notions and dictates they apprehended a clear and vast difference between good and evil. 


They: did by nature the things : contained in the law.: They had a sense of justice and equity, honour and purity, love and charity; the light of nature taught obedience to parents, pity to the miserable, conservation of public peace and order, forbade murder, stealing, lying, perjury, etc. 
Thus they were a: law unto themselves.:  They had that which examined them as to what they had done: 
Their : conscience also bearing witness.: They had that within them which approved and commended what was well done and which reproached them for what was done amiss. Conscience is a witness, and first or last will bear witness, though for a time it may be bribed or brow-beaten. 
It is instead of a thousand witnesses, testifying of that which is most secret; and their: thoughts : accusing or excusing,: passing a judgment upon the testimony of conscience by applying the law to the fact. Conscience is that candle of the Lord which was not quite put out, no, not in the Gentile world. The heathen have witnessed to the comfort of a good conscience...


Their: thoughts the meanwhile,: metaxy allelon: among themselves,: or one with another. The same light and law of nature that witnesses against sin in them, and witnessed against it in others, accused or excused one another...according as they observed or broke these natural laws and dictates, their consciences did either acquit or condemn them. All this did evince that they had that which was to them instead of a law, which they might have been governed by, and which will condemn them, because they were not so guided and governed by it. So that the guilty Gentiles are left without excuse. God is justified in condemning them. They cannot plead ignorance, and therefore are likely to perish if they have not something else to plead. 


2. The light of the law. This the Jews had, and by this they shall be judged (v. 12): As many as have sinned in the law shall be judged by the law.: They sinned, not only having the law, but: en nomo: in the law,: in the midst of so much law, in the face and light of so pure and clear a law, the directions of which were so very full and particular, and the sanctions of it so very cogent and enforcing. These shall be judged: by the law;: their punishment shall be, as their sin is, so much the greater for their having the law.
(Source)

I agree 100% with this.  To say it more simply and with poorer words, the Apostle Paul has made two references to the fate of the unregenerate and to God's revelation to said unregenerate in chapters 1 and 2.
In chapter 1, he says:


   18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19because that which is known about God is evident within them; for God made it evident to them. 20For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 22Professing to be wise, they became fools, 23and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.
      24Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. 25For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
      26For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.
      28And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 29being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 30slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31without understanding, untrustworthy, unloving, unmerciful; 32and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.


The Apostle Paul says that God's existence is known to all, b/c God has made it known to all.  B/c of their wickedness, they suppress the truth that He exists and has given a moral law, à la John 3: 18“He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” 

All people also have the light of conscience, in Romans 2.  The Jews have the Law, so that convicts them of sin.  The Gentiles don't have the Law, and yet they are a law unto themselves b/c God wrote the requirements of the Law on their hearts.  Their consciences defend them, or accuse them, depending on what the man's self-examination yields, but it's never the case that a given man will 100% of the time be "acquitted" by his conscience.  We all have guilt and shame over what we've done, and we can either uncomfortably ignore it, ask God for forgiveness for what we've done, or sear our consciences with a hot iron to the point that they don't bother us anymore.
Perhaps the most misunderstood part of these 2 chapters is that Paul is laying out the problem until the very end of chapter 3.  He is not giving us the solution - that starts in 3:21.  The light given here is a light unto condemnation.  Men know that God exists, and yet what comes of that?  Idolatry, homosexuality, further descent into wickedness (chapter 1).  Men have the law written on their hearts, but what comes of that?  Their thoughts accuse them, and God judges them (chapter 2).  The solution is unique and singular - the good news that Jesus Christ gives the free gifts of forgiveness of sin and eternal life through repentance and faith in Him.  But that good news doesn't come to all, and for those to whom it does not come and even more acutely for those to whom it does come and who reject it, wrath and judgment await.  May the Lord be pleased to save all who read this from such a fearful destination!

Intervention

A participant in the recent comment box lynch mob regarding my brief comment on the late Former Fundy's recent passing into eternity wrote me a personal note.

I'm writing to you because Patrick Chan pointed out to me that you have a personal email attached to your blogger account.  I posted some comments on the Triablogue blog that were partly in response to your
comment on the Nov 1 posting to Ken Pulliam's blog.  Patrick was absolutely correct that I should have checked your blogger account to see if you had an email address attached.  I have wanted to email Steve
and Peter Pike before but they don't post an address.  I assumed you all had the same practice.  I know, I know!

It's not worth it to keep hashing over the issue, but since I now know you have an email I figured I ought to send you something.  I used to be a pastor in my evangelical days.  I also have been an elder in evangelical reformed, PCA, and PCUSA churches of various sorts on and off for over 25 years.  Never, never, never in all that time have I seen or heard anybody, pastor, elder, or layperson, make comments about a deceased person as obnoxious as your comment about Ken Pulliam.  And yes, I've been to and officiated at funerals of some pretty notoriously wicked people.  And yes, the gospel was preached, all of it, including God's judgment, hell, and heaven.

How many other Christians do you know who say things like this to or in the presence of grieving family members?  How old are you?  Have any close family members die?  Ever been the executor for someone's estate? If you haven't I suppose you could be partly excused.  Most likely, somebody from Ken's immediate family is going to go through his blog, especially the more recent parts, possibly this week, possibly next
week, and they are going to hit your comment.  Want to guess what kind of an impression it's going to make?

I read your post on your own blog about Ken's death.  That post appeared to me to be thoughtful and appropriate, until you got to the part where you defended your comment.  If only you had restrained yourself to that post!

 Hello,

I have asked and asked and asked, I don't know how many times, in the relevant comboxes, those who are abusing me to explain what was so bad about my comment.  All have declined to explain themselves.  You seem levelheaded, which is a rare find, and so I'd like to ask you the same question.  Please paste the comment in its entirety so I can know which one you're talking about and then explain its "obnoxious" content.

Also, since you claim to have been a Christian for a longer stretch than I have so far been, what would you say is the Bible's general evaluation of knowledgeable apostates, who attempt to turn people's hearts away from Jesus?  Maybe rate it on a scale of 1 to 10, where 1 is your basic hellspawn and 10 is straight from the lips of God Himself. 

Your other questions:
-I don't know too many other Christians who would.  There are some I admire who would, yes.  Many of the others I know need to practice being a bit more offensive for the sake of the Gospel.
-A public blog is hardly "the presence of grieving family members".  What are these grieving family mbrs doing checking the comboxes of a blog whose content is known to be controversial and contentious, unless they're looking for a little something beyond condolences from ppl they care about?  Virtually all the commenters are unknown to them personally.
-These family mbrs are under the impression that Dr Pulliam is in heaven b/c of a profession of faith made decades ago, his later actions notwithstanding. Will they be as open to listening to the voice of reason later?  Maybe, maybe not.
-My age is irrelevant, and can be found with a little investigative work if someone has it in their head to set themselves up for commission of the genetic fallacy.
-My own child died.  Is that close enough a heartbreak for you, sir? 
-No, never executor of an estate.
-The impression I wanted to make I made.  I got all the atheists and mockers to show their true colors, using MUCH more abusive language of me than I *EVER* used of Pulliam, dead or alive.  I got them to show that their expressions of evolutionary ethics are just abstract to them, to be disposed of when convenient.  I also brought Pulliam's online life back into focus - the man spent ALL his online time, not a little of it, to tear down the Bible and its message and its Savior. 

Peace,
Rhology

So far, no reply, but I guess that fits the non-responses from everyone else.

Mike Licona - The Resurrection of Jesus: A New Historiographical Approach

Today marks the release on Amazon of Mike Licona's new book - The Resurrection of Jesus: A New Historiographical Approach.

With endorsements from such men as Craig Keener, William Lane Craig, Dan Wallace, and Gary Habermas, this book promises to be an important addition to the literature surrounding this topic.  It is in fact a revision of his doctoral dissertation.  It has now taken a place near the top of my wish-list, actually.  Not that I get to read that much these days, but still.  Go buy it or something.

Imposing your existential insecurity

enchantednaturalist.com said:

And please stop imposing your existential insecurity on atheists, who imbue their own lives with meaning and purpose (and acknowledge the human origin of morality) rather than relying upon an unwarranted belief in a dictatorial, sadistic (and masochistic), whimsical deity for these things. Please stop projecting.

Also, everyone, please stop imposing your existential insecurity on Christians, whose lives are imbued by God with meaning and purpose (and acknowledge the divine origin of morality) rather than relying upon an unwarranted belief in dictatorial, sadistic (and masochistic), whimsical genes and biological drives for these things. Please stop projecting.

Dr Ken Pulliam, the Former Fundy, has died

The death of Dr Ken Pulliam, the author of the Former Fundy blog, is most definitely an occasion for mixed emotions among those who love Jesus. 
On the one hand, the man had just submitted a chapter to an upcoming anti-Christian book edited by John Loftus.  He just finished a massive blogseries in which he attempted to dismantle the wonderful doctrine of the Substitutionary Atonement of Christ.  He was an apostate from the faith after earning a PhD in theology from Bob Jones University.  This last is what sets him apart from many - unlike a Dan Barker, whose education in Christianity is in reality minimal and easily seen to be shallow, a Bart Ehrman, whose post-grad education (Masters and PhD) is more along the lines of history and textual criticism, or a Richard Carrier whose PhD is in ancient history but who to my knowledge does not claim to have been a Christian, Pulliam's studies were in the very field that should lead one to know Jesus better - theology.  He was in a position to know a great deal about the Savior, and yet though he believed in Him, he decided a life lived apart from Jesus would be better than a life lived with Him.

Which brings us to the other hand.  Outside of a extraordinary change of heart that he had kept entirely secret, there can be virtually no doubt of his eternal location.  His heart attack struck him suddenly, at a relatively young age (50), and probably allowed him little time between its onset and his transition into eternity to reflect and repent.  He had just submitted an essay for a book called The End of Christianity.  The Lord will judge him by his works in this life and find that he wanted to be far from Him.  Thus Dr Pulliam will be granted exactly what he wanted in life - a life lived outside of the grace of Jesus. 

Obviously the man knew a great deal about Jesus and yet wanted nothing to do with Him.  He blogged a lot, attempting to turn people away from thinking that the Bible is true.  He was running headlong toward this end; shall we shake our fists at God for giving the man what he wanted?  And yet, we who know better and who love Jesus are sad to see another soul wallow in its self-deception to the bitter, bitter end.  Dr Pulliam was a wolf who attempted to destroy the flock of God; I will not shed too many tears when animal control puts a bullet in the wolf who has been tearing up my sheep.  Yet at the same time, I know the analogy of "wolf" does not entirely cover it.  And I hope that Christians who know his family will reach out to them and offer them the hope of the good news of the forgiveness of sin and eternal life in Jesus' name and will weep with them.

It is interesting to see how uptight people get when it comes to death.  Death truly is our great enemy and equalizer, yet how many are prepared for it?  A few examples of what I mean:
1) I left a brief comment on Dr Pulliam's latest blogpost (obviously he had several ready for scheduled publishing):

Goodbye Dr Pulliam. Your pitiful arguments against Christianity will be missed. I pity you greatly.

-Rhology 

 I have received several comments in response.  I wouldn't call them consistent with atheistic reasoning.  Pulliam wouldn't have lived more than a few more decades, and in 100 years, who will remember any of us? 

2) Dr James McGrath devotes half of a brief post to eulogise Dr Pulliam.  The other half he spends reaming me for my comment!  Apparently I have "decided to bring yet further shame on (my)self and (my) faith tradition by harassing someone who has recently died and has no opportunity to respond".  So, that little comment constitutes "harassment", eh? 
One can only wonder about what sort of motivations are present in Dr McGrath, that the announcement of the man's death quickly steers away from the man to discuss a third-rate blogger like me. Sometimes McGrath could stand to think things through a little more thoroughly, to be sure.
But I would like to ask: What precisely is disgusting about my comment? The implication that the man might be spending eternity separated from the God he claimed not to believe in?
I know the answer - McGrath is a servant of the same being as Dr Pulliam was and is, and death makes such men nervous.  Don't talk about man's eternal destiny after somebody died!  It's not polite! 


3) Ditto with the "The Church of Jesus Christ" blog, which calls me "disgusting".
Here is the comment I left (and which I do not expect them to publish):

Hello,
Thanks for your thoughts. It is apparent that you have not really understood who Dr Pulliam was. One wonders whether you read his blog very much. He and I have had extensive conversations within the past year, and he has just finished a series in which he did everything within his (limited) power to kick dust on the glorious and wonderful doctrine of the Substitutionary Atonement of Christ. He had a PhD in theology from a Christian university (yes, Bob Jones U is offbeat and has problems, but they’re still Christian) and yet turned away from the Christian faith and did his best over the course of many years to destroy it in the minds of others.
He was not your ally. He was not an unwitting pawn. He was a wolf. Biblically speaking, the only way he could have been worse for the Body of Christ would have been if he had stayed within its ranks to wreak havoc from the inside.
I guess I don’t understand what’s so disgusting here. Is it that I said I pity the man? He had just submitted a chapter in an upcoming antitheist book, and died suddenly. Where do *you* think he is? That’s why I pity him. You sort of make it sound like I am dancing with joy at his death. If that’s what you think, you are very wrong.
Peace and less prejudice to you,
Rhology

Finally, God has already spoken on this topic.  Here are some parts that will prove offensive to those who prefer to believe only part of what God has said and leave the rest to the side b/c it makes them uncomfortable. 
Psalm 7:6 Arise, O LORD, in Your anger; Lift up Yourself against the rage of my adversaries,
         And arouse Yourself for me; You have appointed judgment.
Psalm 3:7Arise, O LORD; save me, O my God! For You have smitten all my enemies on the cheek; You have shattered the teeth of the wicked.

Psalm 2: 1Why are the nations in an uproar  And the peoples devising a vain thing?
    2The kings of the earth take their stand   And the rulers take counsel together
         Against the LORD and against His Anointed, saying, 3"Let us tear their fetters apart  And cast away their cords from us!"
   4He who sits in the heavens laughs, The Lord scoffs at them.
    5Then He will speak to them in His anger  And terrify them in His fury...

John 3:36  He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.

Romans 2: 1Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. 2And we know that the judgment of God rightly falls upon those who practice such things. 3But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? 4Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? 5But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9There will be tribulation and distress for every soul of man who does evil...

Suddenly ethics aren't so situational anymore

Dick Dawk and his posse really are fairly pitiful.  I mean it, I pity them.
I also laugh at them, like when they messily divorce and destroy a thriving atheist Internet hive at the Dick Dawk forum, and now when Dawk is suing his former moderator over embezzlement.

I guess when it hits you in the pocketbook, ethics aren't so situational anymore. Suddenly, roll up your sleeves, You've. Done. WRONG. 

Francis Schaeffer calls the atheist worldview unlivable.  Examples are easy to find, but some are more spectacularly amazing than others.

Blood on their hands, or The Law of Unintended Consequences

Dear City Council member:

This letter is simply to ensure that you have asked yourself the question: "To what extent does the Norman City Council's needless provocation of such controversy as the Homosexual History Month proclamation mean that on our hands rests some of Zach Harrington's blood?" 

Was it worth it to you?  Will you and other Council members learn to analyze with greater care the law of unintended consequences?  While I have no wish to self-righteously condemn anyone, yet recognition of a mistake and repentance of that mistake is essential.  You bear some, if not much, responsibility.  My hope is that you will recognize your role in this tragedy, repent of it, and adjust your behavior and future decision-making accordingly.  Standing tall in irrational pride is not a virtue. 


Best Regards,
Rhology

The super-duper-uper Magisterial authority (aka Part 3)

First came this post and its combox.
Next came this post and its combox.
Then Paul Hoffer wrote up a lengthy reply, found here.  Unfortunately, as we'll see, he has left most of my argument untouched.  His reply consists mostly of responses of the equivalent strength of "Nuh uh!" and self-repetition in the face of substantive rebuttal.
The way I wrote it is addressed to Paul.

You say:
I disagree with Rhology’s question begging statement that the Catholic Magisterium as an interpreter is useless because magisterial statements in turn need an interpreter in order for one to understand them

It's not question-begging.  It's my contention. 



unlike the Scriptures, one can consult the Magisterial interpreter and seek clarification of the decision or interpretation. 

A point which I addressed clearly in my ROUND 2 post, in at least two ways.  So far you're just ignoring my points, rather than interacting with them.
Namely, 1) the infinite regress (which tries and fails to solve the "problem" of human fallibility) and 2) the fact that the Magisterium virtually never actually does any clearing up of controversies when it easily could do so.



While more questions may have arose about the Church’s understanding of Christ’s nature, the Church was able to respond to them

Now that begs the question, that you can identify "The Church" and that "The Church" that you identify was in the right to do these things.  
Don't go off on a rabbit trail and ask me whether I disagree with those councils' which have been later identified as Big-E Ecumenical Big-C Councils statements w.r.t. Christology; the point is that the later church identifies as "The Church" those people who actually won the struggle.  The winners wrote the history books in a very real sense here.  This is simply pointing to the position with which you agree today and saying "See?  The Magisterium spoke!"  There'd be no way to falsify the statement "The Magisterium spoke."  



one does not have to decide all over again each time they are read what the Scriptures mean as the Church has already done that for them

1) But does one have to decide all over again each time Magisterial proclamations are read what they mean, as the Church has already done that for them?  
2) How can one judge whether the Church spoke correctly in a given case?  
3) How do you know when The Church spoke?  Do you have a list of those infallible proclamations?  If not, doesn't that leave open the very real possibility that you are ascribing authority and infallibility where none exists, and leaves you open to the problem of individual fallibility and error?  And doesn't that mean that "just ask your priest or bishop" would be a completely useless answer?
If so, where is it and does it include itself in the list? 

B/c you have no good answers to these questions, what this means for you is that your house is built on sand. Your Magisterium is a paper tiger, a golden gun that's never fired. 


Disagreements between adherents who hold different views becomes the means by which doctrines are tested and determined leading to a shared understanding of the what the Church holds thereby leading to greater unity in faith. This is an advantage that those who claim to practice sola scriptura could never have.

Such fideist claims fall apart under scrutiny.


If attorneys were bound by some notion of sola scriptura, we would have to start over and decide what constituted the elements of contract

A statement that makes me think you don't even understand Sola Scriptura.  This is a strawman.  I'd've hoped that you, as an attorney, would put more effort into properly representing your opposition. What was it you said earlier? 
“If the facts are against you, argue the law; if the law is against you, argue the facts; if both are against you, abuse opposing counsel.”



we Catholics do not have to re-decide all of the old questions again

How about solving some of the ones that have remained all this time?  I listed quite a few in my ROUND 2 post.  Why don't you go ahead and show us where the Magisterium has cleared all of those up? 



I must say though that the James White allusion ("Give me Romans 8 anytime over the code of Canon Law") you use is a bit vague.

I'm a bit of a fanboy, and he has said that numerous times during his Dividing Line webcast, just FYI.  But he first said it in a debate, yes.



as a Catholic I too would say give me Romans 8 over the Code of Canon Law since Romans 8 is part of the Word of God and the Code of Canon Law

Um, except you just finished telling us we need the Magisterium to understand Romans 8 and clear up disagreements about it, whereas the Code of Canon Law comes from The Church, that body that can clear that stuff up for us!  Why move the goalposts now?



Or are you perhaps working off James White’s reputation to lend your argument an air of Protestant magisterial authority? 

If the facts are against you, argue the law; if the law is against you, argue the facts; if both are against you, abuse opposing counsel.



Why does one need recourse to a super to the nth power authority in order to make a decision IN RESPONSE TO A DISPUTE?

B/c of the problem you've been trying to solve yourself!  I've already dealt with this, like I mentioned above.  When are you going to take the next step and actually deal with my response?



And if the parties to the dispute both come into the dispute with an “obedience in faith,” that is an attitude of assent to the teachings of the Church, the parties to the dispute will submit to the decision by the Magisterium rather than breaking off to form their own Church or advocate disobedience to the teachings of the Church.

A historically ignorant statement.  This is faithful adherence to Sola Ecclesia!  
"Don't listen; it's the Kool-Aid talking."



we need only one Magisterial authority.

And when ppl disagree about the meaning and application of its proclamations, what then?  
I mean, since ppl's disagreement about the Scr's meaning and application means we need an infallible interpreting authority, let's be consistent, shall we?  Which means you haven't dealt with my points at all.  



Rhology’s smug argument suffers from more question begging as to whether the above referenced scripture passages actually need to be “infallibly” interpreted in order to be understood.

Oh, OK.  Then I'll just say the same thing about any passage YOU bring up and claim that it's unclear.  Unless you're less concerned about consistency than about defending Mother Rome. 
For example, you'd said earlier in our interaction the following:
Where the perspecuity of Scriptures falls by the wayside is when there are disputes between Christians as the Scriptures can not arbitrate the dispute. Two people can have sincere differences over the regenerative properties of baptism, paedo-baptism, etc. How does reliance on Scripture help when both parties rely upon them?

Paul Hoffer's smug argument suffers from more question-begging as to whether the above referenced Scripture passages actually need to be “infallibly” interpreted in order to be understood.


No, it is Rhology that introduced the idea that a teaching authority is to be measured by the laity’s response and obedience to it as demonstrated above.

No no no no!  YOU introduced the idea!  You did!  It's in your first comments!  I just quoted you. Here it is again.
Where the perspecuity of Scriptures falls by the wayside is when there are disputes between Christians as the Scriptures can not arbitrate the dispute. Two people can have sincere differences over the regenerative properties of baptism, paedo-baptism, etc. How does reliance on Scripture help when both parties rely upon them?

You still haven't grasped my argument, and it's getting sad.  Do you need to talk over the phone or something, so I can explain it to you?  Maybe this is why you claim (when convenient) the Scriptures aren't perspicuous - you can't even understand my internal critique of your own position, and it's your position.


And since the Church has steadfastly taught since apostolic times that abortion is inherently immoral, evil, and sinful,

And since you can take any two Roman Catholics and ask them about abortion and get 2 different answers... let me virtually-quote Paul again:  
Where the perspicuity of Magisterial proclamations fall by the wayside is when there are disputes between RCs as the Mag proclamations can not arbitrate the dispute. Two people can have sincere differences over the whether it's OK to dismember babies.  How does reliance on the Magisterium help when both parties rely upon them?
If Paul responds, "But it's not true that BOTH are relying on them!", he needs to tell us why that same answer is not available to me as well w.r.t. the Scripture.  I won't hold my breath.


PH had said:
Unlike Protestantism which bolds that each person is his own magisterial authority

I'd responded: How do strawmen help the Roman cause?  Is it Mag teaching that strawmen are the best strategy?  Is that in Lumen Gentium too?

PH never answers but instead quotes some fallible individual who happens to go to his church, saying: When we speak of private judgment, then, let us be quite clear as to what we mean; it has its uses and it has its abuses. Private judgment, in the sense of compiling a creed for yourself out of the Bible, of accepting this doctrine and rejecting that, of judging what should be and what should not be an integral part of the truth revealed by God -- this, of course, is entirely forbidden, for it is directly contrary to the method of arriving at the truth instituted by Our Lord Jesus Christ. 

1) Luke 12:57“And why do you not even on your own initiative judge what is right?"
Matthew 22: 29But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God."
Mark 12:26“But regarding the fact that the dead rise again, have you not read in the book of Moses"
Luke 6:3And Jesus answering them said, “Have you not even read what David did when he was hungry, he and those who were with him"
Mark 12:10“Have you not even read this Scripture: ‘THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; 11THIS CAME ABOUT FROM THE LORD, AND IT IS MARVELOUS IN OUR EYES’?” 
Matthew 19:4And He answered and said, “Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE"

Hmm, isn't that crazy?  Jesus actually pushed people back to the Scripture to correct when 2 people disagreed!  

2) Unless Paul can produce an infallible list of Magisterial proclamations, he exercises private judgment in figuring what things the Church says that are infallible things to be obeyed and what things the Church says that are fallible and non-binding.  Paul seems not to have yet wrestled with this problem, and I've given him several chances now over the course of this interaction.

3) He never apologises for the strawman or withdraws it.  Doesn't encourage me to take his point very seriously, since he seems to be talking to someone else.


When opinion, or private judgment, or to borrow Rhology’s term “logical argumentation,” becomes the measure of truth it is only a matter of time before all doctrinal issues become irrelevant due to the utter subjectivity of one’s own opinion.

How does this address the rebuttal I've already laid out?  It doesn't.


I even read an article where a bi-sexual woman who was promoted to the status of “bishop” in the Protestant Episcopal Church proclaim that abortion is sacramental! Where is Protestant unity on these matters or is redefining what constitutes sin a non-essential matter? 

1) Ah, the tried-and-true method of lumping me in with flaming liberals!  Maybe Paul would like to be held responsible for everything Mel Gibson does.  After all, he's "Catholic".  He says so!  Just ask him!
2) Again, such fideist claims fall apart under scrutiny.


As I stated in the FIRST ROUND above, Jesus Christ is the measure of truth since He is the one Way, the Truth and Life, not logical argumentation. 

Gosh, I wonder if anyone reading this will stop to wonder whether, when I say "logical argumentation", I mean it in the naturalistic materialist sense, or whether I mean it in the presuppositional Reformed sense, wherein one applies logical and contextual hermeneutics to the final standard of truth - God's Word?  Hmmm... I guess I could go back to my blog and delete all the references to "but, believing in Jesus is more probably true than not b/c the Earth's axis is tilted just right!"  
Oh wait, I don't say that kind of thing.  Never mind.  Then maybe Paul could actually do me the service of remembering to whom he's talking.



After all, I can point to some 252 dogmas that have been infallibly defined by my Magisterium.

That sounds like a fallible list to me.  Where is Paul's imprimatur?  
See, that's the thing - to Paul, apparently, the "authority and infallibility of the Magisterium" is a tool to be pulled out of the shed when convenient, say like a screwdriver, but when he needs to cut through a board, he hides his saw behind his back and tries to convince us all he's actually using the screwdriver. Then he shows us the cut board - "See?"  
Buy into the sleight-of-hand at your own peril.


(Please leave any comments at the BeggarsAll post.)

It's Homosexual History Month!

At least in my town.

Before the vote, I emailed all the members of the City Council, asking them to vote nay on the motion.  Predictably, most ignored me.  One of the City Council members actually wrote me back after the vote, saying:

Thank you for taking time to write. On this issue I must disagree with you, but want you to know I did read your comments. I read all the emails I received and listened to all my messages. I know you have serious concerns.

In the process of this I heard from constituents on both sides, as well as many more from across Norman and even outside of Norman. I voted for the proclamation to have a GLBT history month. No money is being spent, no one is required to participate in any activities nor is there any change in law.

This resolution came forward from our Norman Human Rights Commission, and was a response to years of comments they received in public meetings of bullying and harassment which continues to affect GLBT citizens, young and old. The commission members decided there was a need and proposed a history month to acknowledge both contributions made and the history of trouble which has existed.

A lengthy amount of time was spent during the Tuesday meeting because many citizens wished to speak for and against the resolution. Otherwise no council time was spent and certainly no public money was--or will be--spent.

As a council member I have to make a decision. Each time, I weigh together what I have heard from constituents and other citizens, my beliefs and my knowledge. I have often heard it said that the health of any community is reflected in how we treat our weakest members. I believe all have the right to be treated decently and I believe that part of my public responsibility is to see to it that government does not hinder this.

Thank you,

My response, sent today:

Thank you for taking the time to write me and for taking the time to read my letter to you. 

I am very much aware of your vote as well as the reasoning behind Councilman Quinn's vote against the motion, citing the need to listen to his constituents.  I find it difficult to believe that, if his constituents let him know their displeasure at the motion to such an extent that he found it necessary to vote nay, a majority of your own consituent contacts did not also voice their opposition to you.  Why then did you go against their wishes and vote aye?  Why be a part of a government action favoring one sexual orientation, a course of action that is chosen (for one chooses to engage in a consensual sexual act, by definition), over another?  Is it indeed the government's job and a good stewardship of Norman's limited resources to spend four hours of City Council time on needless controversy such as this? 

Your answer as I can see it is twofold:
1) No money was spent and the proclamation is not binding on anyone; and
2) GLBT citizens experience bullying and harassment.

I object strenuously to both answers.  The meeting required significantly longer than most City Council meetings, did it not?  And was that not because of the large amount of citizens who attended in order to speak out?  While I certainly do not mind public debate and discourse about topics of morality and governance, the fact remains that time was spent (or wasted) on a "proclamation" that you yourself admit has no force for anyone. 
Further, as one of the attendees pointed out, when Norman has so many issues that actually speak to the interests of the public at large before it, why make a governmental statement on the matter? 

Secondly, I have experienced a great deal of bullying and harassment in the course of my time on this Earth, but it was not because I am a homosexual.  When do you plan to proclaim "Nerd History Month"?  Or "Bucktooth History Month"?  After all, I was born with buckteeth.  They developed naturally. I had no choice in the matter.  And I have many times been driven to tears and depression over them.  Yet, a strange thing happened - I grew up.  If someone mocks my looks now, I am sad for them and pity their shallowness.  If they verbally harass me, I walk away.  If they physically assault me, I call the police and defend myself.  Why should it be any different for GLBT citizens? 
Further, what difference do you think a non-binding "proclamation" on which the Council (thankfully) spent no money will make?  Will not those bullies who are inclined to harass GLBT people continue their malice? 

Finally, as mentioned, you have in fact acted counterproductively, as you have increased the visibility of the gay agenda's campaign for super rights.  When has the City Council (or anyone, for that matter) proclaimed "Heterosexual History Month"?  If we are to celebrate historical achievements by remarkable people, why bring up their sexual orientation at all?  What difference does one's sexual orientation make in a great invention or discovery?  Who among us speaks in the following way: "Albert Einstein, a great mind and influential scientist, who was also heterosexual, is the originator of the theory of relativity"? 

My hope is that you will reconsider that which drove you to this decision, whether poor thinking, lobbying from the NHRC, and/or political correctness.  None is commendable, and none is fit for members of a modern City Council.  I welcome any feedback, whether by email or by telephone.  I am available most anytime.

This is how liberal, politically-correct hypocrisy works

A Facebook friend posted this vid on his Wall. 
I posted a comment with a link to this article from Vox Day, which I found politically and societally shrewd (though not particularly Christian).  He deleted it. 
I then sent him a brief message:  Why did you delete my comment?

Here's how it followed:

HIM:  Because that article is hateful and incendiary and has no place on my facebook page.|

ME: Boy, that's pretty judgmental on your part. Did you even read it? To whom is it expressing hate, and what is the quotation you think expresses that hate?

HIM:  I did read it. The entire thing is hateful toward the gay rights movement in that it doesn't understand the needs of this group.
and judgmental on my part? the article itself was judgmental to begin with!

ME:  Can you quote it?
And yes, judgmental on your part. It's strange to me that you are casting judgments...about the article's judgmentalism.
(The point being - saying "It's judgmental" or something similar is 100% self-defeating. So one should not say it.)

HIM:  I have no problem being judgmental about hate speech.

ME:  Then since you consider the article as hateful, presumably you have no problem with it. You hate haters. You're a hater yourself.
So, why did you delete the comment?

HIM: No... hate speech is hateful toward people for their differences. Hate of hate speech is hate of an action. We often say "God hates the sin not the sinner"... it's that kind of mentality.
And I deleted the comment for reasons I already stated - it's hate speech and has no place on my FB page. my FB page has no freedom of speech.

ME:  You are hateful towards Vox Day for the difference he has with you. You are judging him. And you judged me for posting his article.
Hating hate speech is an action. You yourself are committing an action of hate.
If your FB page has no freedom of speech, then why complain about being judgmental? You yourself are the Final Judge! Your hypocrisy is amazing.

HIM: You've got some bad logical falicies there. My FB page has no freedom of speech because *I* am the dictator of it. I get to decide what stays and what goes. Yes, I am the final judge, because it is *my* FB page. On your FB page, you are the final judge, and so on.
No, I am not hating Vox Day. I never wrote an article about him. I just refuse to give him a voice on my page.

ME:  And w/o a quote from Vox Day to the effect that he hates these people toward whom you claim he's expressing hatred, it is a pretty big injustice (ie, a hateful, unjustified action) toward him. You can't quote him, can you? All you can do is say "He disagrees with the gay rights agenda. Ergo, he's hateful". I was hoping to see more independent thinking from you, rather than such kind of knee-jerk politically correct talk.

It's pretty clear from your reaction to this situation that you have biased hatred toward those who do not agree with the progressive agenda. You don't allow free speech...why? Are you afraid of the marketplace of ideas?

HIM: I could quote him... I just don't feel like doing so... I don't feel like I need to argue with him, because I don't feel like giving credence to his viewpoint.

ME: You'll pardon me if I find it hard to believe that your not feeling like giving credence to his viewpoint is why you won't quote him. You won't quote him expressing hatred b/c you can't. I wish you would be honest enough to admit that, and to admit that your refusal to post my comment as a counterpoint is b/c of your prejudice.

We've seen that you judge and complain about judgment. That you hate and complain about haters. That you mock others with whom you disagree while complaining about those who disagree. It's sad to see, really.

HIM: No, I'm being honest when I say I don't feel like arguing with him. I am working on my Masters Thesis atm, which means I'm spending all day crafting an insanely large argument. To expect me to do so simply to satisfy your ego is... well... egotistical

ME:  More judgment, eh? You're the one who think yourself in the right position to suppress ideas, not I.
Nice talking to you.

HIM:  You've been judgmental from the start, but your self-righteousness blinds you from it. You can't even see your own hate, or how it conditions you to act in an un-Christian manner. I'm removing you from my FB, because I don't want to have this kind of unmitigated hateful argument again, but I will pray that some day God will soften your heart and you will return to Him.


As stated in the last comment, he removed me from his FB friends.  It's sad to see how modern liberal political correctness has wrecked this man's thinking.