The irony hardly gets richer

This post will consist of 2 parts, each on irony.

Irony #1 - See if you can pick out the irony in the following statements from the Jolly Nihilist:

-I argue that, because our species is ignorant of moral truth—or, at the least, no moral code has been proved correct—it is incoherent for any individual’s moral opinions to be inflicted upon other individuals.

-As such, in the comment box, I rail against moral authoritarianism, taking both Islamofascists and Christofascists to task for their attempts to inflict their arbitrary views on others.

-(Comparing perception of morality with perception of colors) In the face of factual ignorance, everybody should be entitled to create an opinion vis-à-vis best color.

-...for both Christofascists and Islamofascists, there is an assumption that they have a right to inflict their arbitrary moral opinions on those around them.

Irony #2 (this one might be a little tougher) -

-Rhology took exception to the comparison, and wrote the following:
“Yeah, the biggest difference might be found in the fact that Christians don't strap bombs to their bodies to blow other people and themselves up. But that's probably just a piddling, minor issue.”...Of course, Rhology, you must recognize that my comparison was not of methods but of mindset.

-If you, Rhology, as a Christian, find sex toys to be immoral, you have every right never to buy or use them. However, if other people find them morally acceptable—and, dare I say, pleasurable—they would be allowed their (in your mind) “deviance.”

LEGEND:

#1 - The JN would inflict his moral views on the rest of us, just as he says we should not do. In making the very statement that one should not inflict one's moral views on another, he does the same. As James White says, "Inconsistency is the sign of a failed argument".

#2 - He challenges my comparison between "Christian" violence and jihadist suicide bombers with an illustration of a law in Alabama that prohibits the sale of sex toys.
I love it - the West, for all its faults, faces an enemy that wants to impose sharia law on all people. It wants women to walk 10 steps behind men, never to show their faces in public, to be prohibited from shaking hands with men, to be worth 1/2 of a man with respect to lawful testimony in court. It wants to charge a heavy tax on/kill those who will not convert to Islam. It wants to behead those who insult Islam or Mohammed. Virtually all of its earliest expansion, both under Mohammed and after him, came through military activity and forced conversions, to the point that all of the Iberian Peninsula, much of France, all of the Balkans, up to Vienna, was taken and held by Muslim forces. The number of men AND WOMEN who strap bombs to themselves every year to blow up civilians and children is almost too numerous to consider. And the JN is concerned about the imposition of a few laws banning the sale of sex toys?

Further, I specified even further a big difference between jihadist violence and Christian violence in response to a commenter's mentioning abortion-related violence.
The JN, in his post, goes on and on about "the church" committing the Inquisition and Witch Trials and such. It's hard to imagine how he could be so uninformed as to think there could be any connection beyond a simple name (ie, they were part of the "Christian church" and I am part of the the Christian church) between my position and that of medieval Roman Catholics. Apparently he missed the multiple posts I've written against the Roman Catholic and Eastern Orthodox positions and the fact that I'm a contributor at Beggars All Reformation Apologetics, which would be hard to confuse with medieval Roman Catholicism.
Anyone can claim to "clutch the Bible" as JN puts it. "Who follows its teachings?" is a far better question for two reasons:
1) You're making a claim that the Bible teaches such.
2) You're talking to a guy who claims to follow the Bible in everythg it teaches.

Given all this, perhaps the JN could enlighten us as to how he comes to these conclusions:

-If torture and murder cannot be laid at the Bible’s figurative feet, that tome certainly can be said to have inspired some of this.

-“Thou shalt not suffer a witch to live” is just begging for trouble, especially when there are nonconformists, heretics and ugly crones about.

Ie. What is the context of this command? To whom was it given? When? What connection does that have to the New Testament church, of which I am a part?

The JN is always an interesting guy; I'm very interested to see the depths of his understanding here.