I'd be lying if I said I didn't expect to provoke a lot of anger and vexation over my recent post: Is transubstantiation a Monophysite doctrine? But it was so much fun to write! And it's been even more fun to watch:
1) how fired up certain interlocutors became
2) how bad their arguments generally were
3) how little they actually interacted with the fundamental point - that Jesus, as both God AND man, is not multilocational but is, rather, always in one place at one time
4) how it made bedfellows out of practitioners of otherwise fairly hostile systems, such as Scott Windsor, loyal son of Rome, and Edward Reiss, fairly conservative Lutheran.
This index post is to serve as a collective reference point to see all the conversation that has gone down over this point.
First came Steve Hays' Anti-Incarnational sacramentalism.
I'd had my post written for some time but was waiting for a good time to post it, and figured that I should go ahead and strike while the iron was hot. So then came my post, which has accumulated more than 120 comments.
Scott Windsor added Transubstantiation Question, and I interacted a lot there.
Later he posted Transubstantiation Question II, and I interacted some there as well. Read these if you want a lot of strawmen and a failure on Windsor's part to even understand what I was saying.
And then you can see Matthew Bellisario post barely-relevant quotations from Thomas Aquinas over at his post: For Those Confused About Transubstantiation..., in which combox I interacted some.
As one philosopher (apocryphally) said: if you speak nonsense in Latin, you can write many books; if you speak nonsense in Saxon, you are found out at once.
Perry Robinson aka Acolyte4236 interacted extensively with me in the combox of my post, starting here.
Edward Reiss jumped in with How Jesus' body--even before the resurrection, is not "Just like ours", then Calvin's framing of the question about the Incarnation--i.e. Jesus' body, is flawed, as if I appealed to Calvin or care particularly what he had to say about this issue if it's irrelevant. Find a great deal of interaction there between us.
Later, Jesus as a "Spiritual reality", since it really seems that the monophysitism proponents in this discussion have a hard time admitting that the spiritual is real. Strange for someone who confesses to be a Christian, but you know.
Later, If St. Peter can do it, Jesus' miracles don't tell us anything special about Jesus as a man..., in which he attempts to assert that Jesus' status as God-man makes Him more buoyant, more cooperative with the surface tension of water than my status as regular man makes me.
Finally, Steve Hays had numerous helpful things to say in his posts:
The Styrofoam Jesus, in which he mocks the buoyancy argument.
A Lutheran's unresponsive response
The Heisenberg compensator
The Real Presence of the Big Mac, a specific response to some of the comments from Perry Robinson, Acolyte4236 in the combox of my post.
Why Lutherans deny the empty tomb, a reductio on the Lutheran view Edward Reiss has been defending (and by extension, the Roman view).
Overall, a very interesting and satisfying exchange. It's good to be Reformed. Sort of funny how I'll be teaching through Eric Svendsen's curriculum on the Lord's Table starting pretty soon in my Sunday School class.
(Please leave any comments at the Beggars All post.)