Thanks for your rebuttal. This length of post seems to be good and I'll try to stay in that range myself.
I'll address your rebuttal in two sections, the minor point 1st and the major 2nd.
1) My Morality
You are right that my morality is based on the teachings of the Bible, b/c I believe it is the Word of God, breathed out by God. You have suggested that I incompletely follow the Bible's directives b/c they do not fit my preference. My contention is that I do indeed do so but it is against my desire; rather, I *desire* to follow all of God's directives but I am a sinner and so fail. It is your responsibility, however, to prove that I intentionally refuse to hold to applicable directives.
You cited Leviticus 20:10 and 15:19-24 and assumed I do not follow them. The only way your charge against me will stick, however, is if you demonstrate proper exegesis of the biblical text. This is a task that you, as an atheist, will probably be hard-pressed to perform. We can wait and see, but already you've gone far astray and failed to inspire much confidence up front.
Levitical law was specifically directed towards the ancient Hebrews, who lived in a theocratic society governed directly by God. They were to worship God in the Temple/tabernacle, ritually pure, thru a sacrificial system. The sacrificial system, as the book of Hebrews tells us, was a shadow of Christ, was to point to Christ's sacrifice. Ritual purity/impurity was never a matter of simple outward performance but was always a matter of the heart. Now, after Christ's coming, the outward performance of ritual purity is done away with; purity resides in the heart and spirit (Hebrews, Romans 14, 1 Cor 8, Mark 7:14-23).
Moreover, as theocratic society, they had their own juridical laws (ie, the OT Law), judicial system, social laws, etc. Church and st were not separate.
Many instances in the New Testament, however, indicate that Christians are to submit themselves to the law of the land in which they live except where the law violates God's commands (Rom 13, 1 Peter, Matt 22:20-22). Ancient Hebrew gov't policy would have been to execute Abhishek and Savdeep; current US law is not to. So I don't.
2) Your Morality
Yet, in an atheist universe, so what if I did go out w/ weapon in hand to wreak God's punishment on Abhishek and Savdeep?
In your pie example, you seem to be telling us that humans discover morality in a very similar way that they taste pie. That has been my point all along, in fact, and it is gratifying that we agree on that. In fact, I'd say that my thesis has been established given your admission. But I might be misreading you.
Let's say that I am let into the room to taste the pie. The 2nd man preferred the strawberry. I preferred the chocolate. We disagree now, based on our personal preferences.
In an atheist universe, we need to know on what basis one could know right from wrong in order to live personally and in society. Your answer is to taste the pie. Very well; you like strawberry pie. I like torturing 6-yr-old girls for fun. You like sex w/ hyena carcasses, I like my pie à la mode.
Now, you said:
Instead we can use real world, case specific information to make such choices.
Which we do every day, whether it's tasting pie, judging whether the bus is going to run over us, or figuring whether it would be preferable to torture that 6-yr-old girl for the heck of it or not to. The problem is the faculty we'd use to MAKE the decision, not the supporting info.
And this brings me to the final point. You said:
in claiming God is necessary for morality would you then be of the opinion that without your belief in a god you would begin raping, murdering and stealing with no personal capacity to differentiate what you currently consider to be right from wrong?
I have no idea what kind of person I'd be if I didn't believe in God. My guess is I'd be a fairly decent citizen b/c that's how I was brought up. I'd also probably be addicted to science fiction novels and games, into porn and incredibly depressed. I'm not certain, but that's where my pre-Jesus life was heading.
However, since atheism offers NO moral guidance beyond personal (or, at best, societal) preference, the fact that neither you nor I would probably be inclined to believe that torturing 6-yr-old girls for fun is morally acceptable and would try to stop it if we observed it is due to your borrowing capital from my worldview. You have no way at all to make any objective morality judgment, so, either wittingly or unwittingly, you are reaching over to Christianity, snatching most of our moral framework, importing it back to your own, and then acting like it IS your own and continuing your attacks on Christianity. But when I ask to see the serial number on the gun, I see that it came from my own shop. You ask,
I think you would need to define what properties of this god make it uniquely valid as an external validator of "preference" above any other external validator?The God of the Bible (TGOTB) created the universe, the spiritual realms, and all spiritual and physical beings. He holds them all together at every moment. He gave laws to mankind that flow out from His nature. Ie, He is loving; He commands humans to love. He is just; He commands humans to be just and fair. He is holy; He commands humans to be holy. Etc.
I know you don't buy that, but that's the Christian worldview. And given that you have to borrow from it to make your own moral standards, it's hard to take seriously any claim beyond personal preference for an atheistic morality.